The text on the scroll describes;
"A 1500 years old Bible was discovered in Turkey and inside it theres is Gospel of Barnabas. The book was moved by Turkish Government to one of their Museum. Barnabas was one of the disciples of Jesus Christ, and in the Gospel of Barnabas it states that Jesus was never been crucified. It reads instead that he rose to heaven while alive and Judas was the one on the cross instead. Additionally this ancient Bible declares that Jesus was not the son of God but only a Prophet who spoke the words of God. The book also calls apostle Paul the impostor.
The Gospel of Barnabas was accepted as a Canonical Gospel in the Churches of Alexandria till 325 C.E. Iranaeus (130-200) wrote in support of pure monotheism and opposed Paul for injecting into Christianity doctrines of the pagan Roman religion and Platonic philosophy. He had quoted extensively from the Gospel of Barnabas in support of his views. This shows that the Gospel of Barnabas was in circulation in the first and second centuries of Christianity.
In 325 C.E., the Nicene Council was held, where it was ordered that all original Gospels in Hebrew script should be destroyed. An Edict was issued that any one in possession of these Gospels will be put to death.
In 383 C.E., the Pope secured a copy of the Gospel of Barnabas and kept it in his private library.
Pope Sixtus (1585-90) had a friend, Fra Marino. He found the Gospel of Barnabas in the private library of the Pope. Fra Marino was interested because he had read the writings of Iranaeus where Barnabas had been profusely quoted. The Italian manuscript passed through different hands till it reached "a person of great name and authority" in Amsterdam, "who during his life time was often heard to put a high value to this piece". After his death it came in the possession of J. E. Cramer, a Councillor of the King of Prussia. In 1713 Cramer presented this manuscript to the famous connoisseur of books, Prince Eugene of Savoy. In 1738 along with the library of the Prince it found its way into Hofbibliothek in Vienna. There it now rests.
Toland, in his "Miscellaneous Works" (published posthumously in 1747), in Vol. I, page 380, mentions that the Gospel of Barnabas was still extant. In Chapter XV he refers to the Glasian Decree of 496 C.E. where "Evangelium Barnabe" is included in the list of forbidden books. Prior to that it had been forbidden by Pope Innocent in 465 C.E. and by the Decree of the Western Churches in 382 C.E.
Barnabas is also mentioned in the Stichometry of Nicephorus Serial No. 3, Epistle of Barnabas . . . Lines 1, 300. Then again in the list of Sixty Books Serial No. 17. Travels and teaching of the Apostles. Serial No. 18. Epistle of Barnabas. Serial No. 24. Gospel According to Barnabas. A Greek version of the Gospel of Barnabas is also found in a solitary fragment. The rest is burnt.
The Latin text was translated into English by Mr. and Mrs. Ragg and was printed at the Clarendon Press in Oxford. It was published by the Oxford University Press in 1907. This English translation mysteriously disappeared from the market. Two copies of this translation are known to exist, one in the British Museum and the other in the Library of the Congress, Washington, DC. The first edition was from a micro-film copy of the book in the Library of the Congress, Washington, DC.
This text is taken from the book published by The Quran Council of Pakistan, 11 A, 4th North Street, Defence Housing Society, Karachi-4, Pakistan.
The online text of the Gospel of Barnabas is brought to you by The Sabr Foundation.
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[Re-Quoted from www.barnabas.net]
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